“Not for nothing had the those mighty towers arisen, on the
mighty bellowing of the bulls, bleeding, their testicles toward the sun, at the
hands of the builders well aware of the deep significance of the sacrifice even
though they had told the ignorant that this represented an advance in technique
of military engineering.”
The Kingdom of this World, Alejo Carpentier,
translated by Harriet de Onís, page 75
| Citadelle Laferrière built by Henri Christophe |
At this
time in Kingdom of this World, “King”
Henri Christophe, a former slave cook who appointed himself king after the
Haitian Revolution, is building a massive fortified castle using the forced
labor of other former slaves. Every day in the parade square of the fortress
while it was under construction several bulls had their throats cut and their
blood was added to the mortar being used to supposedly make the structure stronger.
This daily act was actually more of a ritual sacrifice than an architectural
engineering technique. Clearly this was an act of religious sacrifice.
In the
Bible sacrifice is a common occurrence. The offering of sacrifices was an
integral part of the Mosaic Law. The Bible Dictionary describes the purposes of
sacrifice and their religious significance. When Adam and Eve were expelled from the
Garden of Eden God gave them the law of sacrifice, which would be a type and
representation of the sacrifice and shedding of the blood of Jesus Christ, the
Only Begotten. There were three kinds of
altar sacrifices: sin offerings, burnt, offerings, and peace offerings. Young
bulls were the sacrificial animals for sin offerings
Jews
sacrificed Bulls to receive a remission of their sins, a symbol of humility and
repentance. The Haitians in the book are sacrificing bulls to raise up a
prideful impenetrable structure. Like
the people who built the Tower of Babel, they were building a structure to try
and elevate themselves-specifically, King Henri Cristophe, who was proud and arrogant
in the wake of the defeat of the French- to the level of God.
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